Greg Mankiw discusses taxes on things such as soda meant to protect ourselves from... ourselves:
There is, however, an altogether different argument for these taxes: that when someone consumes such goods, he does impose a negative externality — on the future version of himself. In other words, the person today enjoys the consumption, but the person tomorrow and every day after pays the price of increased risk of illness.
This raises an intriguing question: To what extent should we view the future versions of ourselves as different people from ourselves today?
There is always an adolescent lurking inside us, feeling the pull of instant gratification and too easily ignoring the long-run effects of our decisions. Taxes on items with short-run benefits and long-run costs tell our current selves to take into account the welfare of our future selves.
If this is indeed the best argument for “sin” taxes, as I believe it is, we are led to vexing questions of political philosophy: To what extent should we use the power of the state to protect us from ourselves? If we go down that route, where do we stop?
Mankiw comes down mostly against such an argument, concluding:
Even as adults, we sometimes wish for parents to be looking over our shoulders and guiding us to the right decisions. The question is, do you trust the government enough to appoint it your guardian?
No, Mr. Mankiw. No I do not.
However one question I have is how this fits with the right to an abortion? It seems that your future self is in some sense "inside" you, the same way a fetus is inside its mother. And in both cases, without intervention, both would emerge as people. And yet we've concluded that women have a right to control their body at the expense of the fetus, but with these fat-taxes, I don't have the right to do the same? Is it really worse in our society to make future You fat than it is to kill a totally separate life? That's f'd up.
As the saying goes, "Keep your laws off my body".